FROM INDIANS TO CUBANS A FREQUENT FLIER ODYSSEY

FROM INDIANS TO CUBANS

A FREQUENT FLIER ODYSSEY

At 630 AM, as NPR was broadcasting the news of the day, I drove out of the sleepiness of the UmonHon Indian village, alongside the Missouri river and some rolling hills in the North-eastern part of Nebraska. The single main street, as expected, was deserted. I drove out to the open country, being careful not to encounter, by accident, any of our four legged brothers. It is their habit to come out this early as the tender skies are announcing the dawn. It was refreshing to drive the 100 miles to the airport, the now rising sun colouring the unique sand hills to the left, the Loess Hills. At the AVIS counter at Omaha Airport, it felt good to be greeted by the people who are used to seeing me once a month. Passing quickly through the security procedure, I sat down in the departure lounge.

I thought of coffee would be refreshing, ordered a Café Americano with enough space to put some warm milk into it. I opened my wallet, surprised to find out that I had but One Dollar in US currency! (Plenty of Euros though) I apologized to the lady for using a credit card for such a paltry sum. I realized that I would be arriving at ANC few hours hence with just one dollar in my wallet! (This happened to me, around this time last year, arriving at HNL with just one dollar and a broken debit card!)

OMA to DEN flights always remind me of that flight in which I met Joe from Bogor, who has to become a good friend, and we have seen each other in various parts of the world since then.

An exceedingly obese man sat next to me, a Mainland Chinese, I instructed my mind not to make any judgement. Observe him, I instructed my mind, as you would observe a bird in the sky (thank you, Jiddu KM).

At DEN, the walk to the Club was long and I appreciated the effort on this chilly morning. To me, flying is still an excitement. I enjoy my day, airports, and lounges and looking at faces that one never would encounter again.

In the USA, regional differences exist in the physiognomy of people, observable even at transient places such as airports. Leaner, lankier, healthier Americans, mostly white are found at DEN, hardly any Asian, and Black or Latino passengers. It may be a reflection of Colorado being the healthiest state in the US!

Sitting comfortably in seat 4 B on a Boeing 737-900, was a savouring moment.

Why am I doing this?

Any subscriber of Flyer Talk would understand. It is November, towards the end of the year; one has to make sure that the FF status is in order. I needed 8500 miles to bring my United Airlines Frequent Flier status up to par. Paradoxically I plan to fly them no more; their policies are not in sync with the interests of the FF. But it is good to have access to Star Alliance Lounges abroad if one finds oneself in such a predicament, so it may come in handy, somewhere in the coming year in Asia or Europe, especially if you are flying a Star Alliance Airlines for some reason or other. I have decided to fly Etihad Airways, based in Abu Dhabi, it may open up some interesting itineraries. Hope they start flying to Miami in the near future.

Enjoyed the meal on board and a light white wine from Gascogne. Chatting a little with the Flight Attendants, it was nice to know they would be on my flight from ANC-ORD the next day. Hope you have the same wine, I joked with a welcome smile.

Flying in the front of the plane, fellow passenger are not reflective of the friendliness of the American people. I don't remember ever having an interesting conversation in any of the flights within the USA. Also people want to rest or work and on a weekday, it is usually filled with businessmen in suits with their laptops open. If they are from the islands, one could hope to have some nice banter, more so if they are from South America. The DISH TV, which is the Inflight Entertainment, goes off as soon as you enter the Canadian Airspace.

A nice documentary about an Iranian musician Kayhan who lives in Karaj, Iran was shown on Dish TV. It was good to hear him say: Life is good here for me, I cannot imagine living abroad any longer. Artists whether Iranian or Cuban, and especially if so, need the ambience and nourishing air of their countries. Perhaps that is why Cuban artists or exiles that leave Cuba seldom produce anything artistic of importance once they are abroad, especially in the USA, even if their lives are much more materially comfortable.

Next was Anusheh, a young woman singer from Bangladesh, leading the musical group Bangla. I don't need Imams or the Koran to tell me how to live. It is in my heart, she says. Like many Bangladeshis, she is a follower of a mystic, Lalan Fakir.

Always nice to see some cultural news from Saharawi (Sahara Arab Republic, a former Spanish Colony, occupied by Morocco). Cuban doctors have been going there for years to provide medical help to Saharawi patients. Meriam Hassan, a well known singer, now living in Spain says: I am happiest when I am home, even though home here is a refugee camp, my family, my friends are here.

Reminded me of the poem Exilio by Pablo Neruda and the pain I used to feel for years of my separation from Australia.

On arrival at ANC, one could see snow clad mountains very close to the city. The newness of everything is very obvious, newer even by American Standards! All the buildings are new. The demography is very interesting here. Lots of Asians, Chinese, Filipinos, Laotians, Vietnamese and Samoans and other Pacific islands. Mixed among all of them are the Inuit/Eskimo and American Indian faces.  Someone from Lower 48 states could confuse the oriental faces … in a way I thought, after thousands of years, the original gene giving away to so many different Asian nationalities, now meet in Alaska as if it is an ancestral pilgrimage.

This connection becomes even clearer when you see the Yupik of St Lawrence Island so close to their relatives in Siberia!

American Indians have been here very long time, Inuits have had a continuous migration over the millennia,

Pacific Islanders left southern China around 4000 yeas ago.

The aggressive Han pushed down Vietnamese and Laotians from the north.

Nepalese of the type I met were of Sino Tibetan origin.

So as the Indians say, Mitakuye Oyasin, we are all related

The Black American van driver said: race relations are far better here than anywhere else in America!

A Tibetan restaurant, vast number of Chinese offering fake Sushi, fakes Thai food; Salmon is everywhere. You can cover downtown area on foot, it is a small town. But the bitter winter it must be, the Heritage Museum, Native American Museum all close for the winter. This is a good time to visit, the temperature hovering around 30 to 40 degrees F.

People were exceptionally friendly, in the streets, in the shops; White people are not the majority here. I spoke Spanish to locals from Panama and Mexico. I am told there are even some Cubans here! A large Consulate of Mexico in front of the Anchorage Museum is an indication of the Mexican presence here so far away from Mexico. That has produced lots of Mexican restaurants. The city is not distinguishable in any way from any other smaller city of its size in America. The architecture is postmodern American transient, if there is such a thing!

Vietnamese Restaurant with its distinct smell served up an average Pho, it was small and crowded but at least Vietnamese in nature. At lunchtime a Thai Noodle dish was served at a “Thai restaurant” a fake one, The Thai Garden, which was hardly edible and nothing to do with Siam! So watch out for pretenders in this new land.

The driver who came to pick me up from the Pho restaurant was a Black man, who was very friendly. I realized that when you are faced with a common enemy, here the confrontation is with Nature; you are not about to squabble about the colour of your skin or the slant of your eyes, but try to get along. America in its newest form, there is no outcry against Immigration here. At Wal-Mart the workers were recent arrivals from everywhere. Samoa, Hawaii, Mexico, Philippines. Direct arrivals and not via another state in the Lower 48. The only thing you did not see were bearded men with suspicious eyes or women wearing hijabs. While other Asians were in abundance, there was as distinct absence of Hindus and Pakistanis. But there is a Tibetan Restaurant. Perhaps this has something to do with the Pacific Rim?

In the morning at the hotel, chatted with a worker from Panama. Panama es muy linda, verdad? She reminisced and a Gorakha from Eastern Nepal close to the Bhutan border talked about his isolated village. For him, the mountain scenery might look familiar.

I set out for downtown, courtesy of the Hotel shuttle. The driver of the shuttle was an Alaskan, that rare breed that is born and bred in Alaska. Funny and as we chatted it was evident he had an open mind, not like the “born and brought up” whites of Florida or Singapore Chinese, who cannot stand the incursion of another culture, another language into their former controlled territories. But both of them could ask: Did I arrive here a few generations ago?

The only thing my new Alaskan friend resented was the recent import of Gang Culture from Los Angeles.

The Anchorage museum dedicates one floor to the exhibition about the Native peoples of Alaska-various Inuit groups and an Athabascan Indian group, Denaii, who are related to the Navajo people from the south. It was good to learn about the Russian Occupation of Alaska from 1784 onwards, resulting in Russian Orthodox churches and Russian names carried by some of the Inuits. Yupik were happy to be reunited with their relatives, as they never had any border. Sugapiaq, Andangax and people who live in such islands as Pribilof, Adak the town and the island at the end of the chain of islands hugging the International date line, were all portrayed very sympathetically and their ways of life and philosophy explained and some videos shown of their beautiful lives amidst such harsh natural scenery.

I learned a lot about the Indigenous cultures of Alaska. Tlingit, Timshian and Haida and other many sonorous names of Inuit people.

I had only one pet peeve on this short stop over: Chinese people opening up fake Sushi, Thai, Korean, Vietnamese shops and make such a poor culinary job of it, an insult to these delicious cuisines, to add insult to injury, they bring an arrogant attitude and distinct lack of friendliness. Perhaps it is a social phenomenon from Asia, coming from a distinct class of people who are not well educated, I have seen it also in Vietnam. Here stick to ethnic food cooked by their respective nationalities, avoid Thai Garden, I noticed a nice nouveau fusion resto Ginger, may be related to the resto of same name in Seattle? The Tibetan one has been mentioned and I could spot a north Indian resto by the name of Bengal. But then again who would want to eat Rogan Josh in Alaska? When there are such good Salmon about, but then again can they make Rogan Josh with Salmon? I was excited about a Falafel Club run by Israelis but I couldn't locate it.

Was able to wait at the Alaskan Airlines Club at the Airport. I thought ANC would be their hub; no it is Seattle said the pleasant agent in charge. She seemed knowledgeable about Commercial Aviation and invited me to try Alaskan Airlines. Alors, it is geographically in another part of the world that I do not frequent. It is like asking an Alaskan native to become a frequent flier of Cubana de Aviacion. he he . The bubbly served was horrible, another Fake served all over America, with a grandiose name as: California Brut Grand Reserve Champagne UV. It was a harbinger of the food served on the flight ANC-ORD. It was a hamburger!

A nice shower at ORD, with a Filipino in attendance, Selamat to him. They are hard working and they are everywhere. Malaysia Singapore USA Australia Oman Dubai Doha. Etc.

The flight ORD-SJU was uneventful. The breakfast served was edible, something was missing, a touch of sophistication or a genuine interest in the service?

GOOD BYE, UNITED AIRLINES. You please your shareholders more than you please us the passengers or your workers. So good-bye.

SJU reminded me much of HAV. The airport is smaller and provincial than HAV but the people, the accent, and the warmth

Richer, PR is very similar to Cuba, I thought, just the people are fatter and more prosperous.

The pleasant chubby agent at the Admirals Club, which had good ambience but no food, no interesting, drinks or magazines (does that reflect the PR culture of today?) made sure I was accommodated on an earlier flight. The AA 757 aircraft carried me through the tropical night with its usual tropical nibbling of turbulence.

Arrival at MIA was painless, quickly arriving at AVIS, the neuvoyorqican?  Alejandra was very helpful, walked with me to the Preferred desk where inefficient people usually make mistakes deliberately or not in favour of the company. He corrected the final bill to be paid, and the girl behind the counter obliged, cutting my bill by 30 per cent. I must look out for Alejandro the next time, since the computer on my return printed out a bill ridiculously low for the two-day rental! It is not good to have people who are not well trained at the helm of renting cars. A beautiful car, good service, thanks to AVIS, my favoured car rental agency.

Reached home by 9 pm, having left on an early morning two days ago, with a sojourn in ANC where I learned a lot about Inuit and the face of New America.

Miles accumulated, FF status attained, upgraded travel (despite the hamburger on UA flight) on all legs, amounts to a nice pleasant way to spend a day or two.

WHEN THE STUDENT IS READY THE TEACHER APPEARS

The Photo is that of Sitting Bull

Similarity of the American Indian ways of teaching or propagating their philosophy is much is in common with most of the ancient ways of propagation of knowledge.

First the student is selected.

Student becomes aware of his status

And a Teacher appears

It may appear as a miracle, but there is logic behind it.

Look how the Yogic knowledge was propagated.

To prevent its misuse and commercial exploitation, the knowledge of Yoga was kept secret. The elders of the yogic traditions were on the look out for good students and passed on the knowledge secretly their chosen inheritors. The founder of the Yoga Institute in Bombay, the first ever of its kind, Sri Yogendraji came under the tutelage of his teacher. Sri Paramahansa Madhavdasji, who used to take him on long walks, and boat rides and discussed Yoga in private with him. Also the two used to sit down in a cave, to which the other students were forbidden to enter and the teacher and student exchanged thoughts and knowledge was passed on.

I have wondered, whether we call this pre-planned transfer of knowledge of the ancients, selection of the appropriate student, as LUCK in modern terms. Prof. Daniel Mintz, a respected member of our Professional Community in Miami, brought this to my attention. I was telling him of my good fortunes about my work with the poor in Jamaica. Truly, he said, in a subdued fashion, you planned everything properly and when every thing fell into place, as it should, you projected it on to luck, didn't you?

This is what I was thinking, this morning in Brussels, while reading about Karma Yoga, which emphasized that; we should do our duty to the best of our ability.

1.   Do your work with the best intentions of your heart

2.   Participate in your work with full attention and joy

3.   Concentrate in your work, integrating your body, mind and intellect

4.   Remain in the present, do not think about the past or the future

5.   Develop and have faith in what you are doing

I am struggling with no 4, Living in the present or Mindfulness.

As the patterns of our lives change, we have to adapt to various cultural changes and that makes the Mindfulness difficult, as different cultures have differing approach to mindfulness or the view of the future.

The country where I appreciate mindfulness to the most is Cuba and the culture where I enjoy it most is among the Indians.

Emerging nations and economies like Malaysia are insecure about their future and old established economies like USA or Europe are in the grip of Fear. Both of which are not conducive to the full enjoyment of mindfulness.

This morning, my gratitude list include: Dr Daniel Mintz, Miami; Dr Rick Cutfield, Auckland, Miss MYC, NM, NPF

POST MODERNITY AND THE FUTURE OF COMMUNICATIONS

Post Modernity and the Future of Communications

My sister told me that she had lunch with six adults and as many children at a nice restaurant in Cayman Islands, it was a family gathering. She enjoyed it very much but she had a small peeve.

Every single one at the table, including the children, was on some apparatus supposed to make communicating with each other easier, but on this particular occasion, communication had taken on another meaning!

When we were children, the family dinner table was an occasional to look forward to. For curious children, it was an occasion to ask questions of the elders and be taught, culturally important matters, which neither language nor education, can transmit.

You could say that communication at that time meant relationship as well. Along with the important concept of one’s identity being formed. Only with personal, intimate interaction one can build upon ones identity, since there are intangible elements involved.

When I am asked by the Indians, why don't you eat Pork, a simple answer such as, I don't eat Pork because I am Jewish, has no meaning for them. The symbolism of that particular action is further lost when there is no personal contact nor is there a relationship between the two parties concerned.

Marc Auge, the French philosopher Anthropologist argues that in such “Non-Places”, one may decipher neither identity, relation nor history of those who are present, at least physically.

 a good example of Non Place: London Heathrow Terminal 5

In one generation, we have gone from regionalism to urbanization to globalization in geographic terms, in intellectual terms from structuralism to modernity to post modernity to super modernity.

The above individuals sitting around a lunch table constitute a Non-Place, which is a good example of a Non-Place and the period that is happening: Now and in Cayman Islands, is Super Modernity.

But Now is universal but the geographical designation is becoming less and less relevant. Ten years ago, to communicate with someone from Baracoa, involved gargantuan efforts without spending a fortune. First of all you have to find someone in La Habana who has a fax machine or at least access to one, as my Cuban mother did. Then when she is at her office, she can print out the Fax Message and then call the person in Baracoa, at that time a sizable majority of people in Baracoa did not have telephones. She could then transmit the message by reading it.

That was in 2005. Just a mere 7 years later, I get daily messages or emails sent to me from the cellular phones of friends who live in Baracoa.

In the former one can decipher the relationships involved, the entire history of friendships and also the nature of the people involved. In the second instance, a space is created which does not exist in that I can send a message to just about anyone in Baracoa. I began hearing from people I have not seen in ten years!

The institutions that existed in the first type of communications have disappeared and more and more of the communications are sent and received in solitude.

I like the paradoxical arguments of Marc Auge. He says: An excess of information gives us the feeling that history is speeding up at the very moment that an excess of images and the swiftness of communications make us feel the planet’s smallness.

Going back in time, “the good old times”, is not the answer. Even in the middle ages, people complained of modernity and longed for “the good old days”.

How to preserve our identities and maintain our selves, in this age of super modernity?

The American Indian asking me the question may have provided the answer.

In conversations with American Indians, words, tones, language all have context in addition to the meaning they convey.

To them, the question, what religion do you belong to, has less of a meaning than the question: In what language do you pray?

As you can see, over the iPhones, iPads and images and voices over Internet, none of the context can be transmitted.

Taking away the iPhone is not the answer, but teaching our children and us the depth of communication, woven into a world of relationships and wrapped in our individual cultural identities is far more important.

My relationship with the Indians, as a friend, as a doctor, as an anthropologist, has direct impact on many of my interactions in every day life. Recently I was at a Museum dedicated to the Inuit or Eskimo people. While watching short moving images of them or listening to them, I realize how much my being with the Indians have added depth to my understanding of the world. Truly they have made my understanding of myself as an OTHER and also understanding of OTHER, individual and cultural, easier

As a Jew, I have to add this, pertaining to the cultural identity and history of our people.

Rashi’s commentary is also interspersed with Talmudic legends, which are our bridge to Biblical times. With all due respect to archaeologists and their attempt to open a window to life back then, they may uncover genuine artifacts, but they haven’t got a clue as to what the Jewish people were like. A Jew does not feel a connection to King David by seeing his sword in the Israel Museum. A Jew connects to King David through the stories of the Bible, and those stories come to life through the Talmudic stories cited by Rashi. (From JewishHistory.org. Rashi, Rabbi Solomon ben Isaac or Rabbi Shlomo Yitzhaki, born in Troyes, France in 1060, the greater commentator on the Talmud)

This photo is from the Topkapi museum, with a very interesting historical inscription!

(The Banu Qurayza (Arabic: بني قريظة; بنو قريظة‎ alternate spellings include Quraiza, Qurayzah, Quraytha, and the archaic Koreiza) were a Jewish tribe which lived in northern Arabia, at the oasis of Yathrib (presently known as Medina), until the 7th century. Sometime after the Battle of the Trench in April or later in 627 AD their conflict with Muhammad led to a 25-day siege of Banu Qurayza ending in the tribe's surrender.There is much debate about the number executed with some estimating that between 400-900 males were beheaded, while the Sunni hadith simply state that all male members were killed, without specifying a figure, and one woman)

(I was taught as a child that Mohammed learned about the idea of Monotheism from the Banu Qurayza)